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Sri Ranganathaswamy Temple (Srirangam)
| The Sri Ranganathaswamy Temple in Srirangam, Tamil Nadu India is a Hindu temple dedicated to Lord Ranganatha, a reclining form of Lord Vishnu. It is the first and foremost among the 108 Divya Desams, the holy abodes of Lord Vishnu. | ||
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| The temple One more important and surprising fact of Srirangam is about Sri.Ramanujacharya. He has three types of bodies. 1.Thaanaana Thirumeni(Srirangam) 2.Thaan Ugandha Thirumeni(Sriperumbudur) 3.Thamar Ugandha Thirumeni(Thiru Narayanapuram - Melkote). Moola moorthi in Ramanujacharya's Sannadhi is his mummified body which is preserved for more than 950 years. It is his physical body where we can see hisnaills and hair during Aarathi.
 Apart from the main shrine of Ranganathar, the complex also houses shrines of dozens of forms of Lord Vishnu including Sudarshana Chakra, Narasimha, Rama, separate shrines for Ranganayaki and dozens of other shrines for the major saints in the Vaishnava tradition, including Ramanuja. The temple follows the traditional Thenkalai sect of Iyengars, who are mainly identified by a "Y" shaped mark in the forehead.Sriranga Mahathmiyam is the compilation of the mythological and religious account of the temple, detailing the origins of its greatness. According to it, Lord Brahma, the Lord of Creation in Hindu Mythology was once in a state of deep meditation and in His supreme trance received the gift of the Lord Vishnu's idol, "Ranga Vimana". He was told by the Supreme Lord that there would seven other appearances of such idols on earth - Srirangam, Srimushnam , Venkatadri(Tirumala), Saligram(Muktinath), Naimisaranya, Totadri, Pushkara and Badrinath.[2] The idol was then passed on by Brahma to Viraja, Vaiswatha, Manu, Ishwaku and finally to Rama. Lord Rama, himself an avatar of Vishnu, worshipped the idol for a long time, and when he returned victoriously from Sri Lanka after destroying Ravana, he gave it to King Vibhishana as a token of appreciation for the latter's support for Rama against his own brother, Ravana. When Vibhishana was going via Trichy en route to Sri Lanka, the Lord wanted to stay in Srirangam. Vibhishana, while on the way back to his Kingdom, passed through Trichy, and wanted to take a bath in the river Kaveri. In order to do this without placing the idol on the ground, Vibishana found Lord Vinayaka, disguised as a cowherd boy. As per the plan, when Vibhishana was fully into wThe ater, Vinayaka kept the idol firmly on the sand in the banks of the Kaveri. On seeing this, the angry Vibhishana chased the boy to punish him, but the boy kept running and climbed over the rock near the Kaveri bank. Vibhishana finally caught the boy and hit him on the fore-head, upon which the boy revealed himself to be Lord Vinayaka. Vibhishana immediately apologized and the Lord gave him his blessings after which Vibhishana continued on his way to Lanka.The place on which the Ranganathan idol was kept was later covered in deep forests, due to disuse and after a very long time, it is discovered when a Chola king chasing a parrot found the idol accidentally. He then established the Ranganathaswamy temple as one of the largest temple complexes in the world.According to History, most dynasties that ruled the South - Cholas, Pandiyas, Hoysalas, Nayakkas - assisted renovation and assisted in the observance of the traditional customs. Even during the periods of internal conflicts amongst these dynasties, utter importance was thrown on the safety and maintenance of these temples.The temple is mentioned in Tamil works of literature of the Sangam Era, including Silapadikaram. However, archaeological inscriptions are available only from the 10th century AD.[3].During the period of invasion by Malik Kafur and his forces in 1310–1311, Namperumal was stolen and taken to Delhi. In a daring exploit, devotees of Srirangam ventured to Delhi and enthralled the king with their histrionics. Moved by their talent, the King was pleased to gift them the presiding deity of Srirangam, which was requested by the performers. Things took a drastic turn immediately. Surathani, his daughter fell in love with the deity and followed him to Srirangam. She prostrated to the God in front of the Sanctum Sanctorum and is believed to have attained the Heavenly Abode immediately. Even today, a painting of "Surathani" (known as "Thulukha Nachiyar" in Tamil) can be seen in the Arjuna Mandap adjacent to the Sanctum Sanctorum for whom, "chappathis" are made daily. This greatly explains the Secular nature of the temple and also its all inclusive nature.Having assumed that the magical power of the deity had killed his daughter, there was a second invasion to Srirangam in 1323 A.D. This time it was more severe that the presiding deity, was taken away, before the Islamic invaders reached Srirangam, by the group led by the Vaishnavite Acharaya, Pillai Lokacharyar, who died en-route to Thirunelveli in Tamil Nadu. The Goddess "Renganayaki" was taken in another separate procession. Swami Vedanta Desika, instrumental in planning the operations during the siege of the temple, closed the Sanctum Sanctorum of the temple with bricks, after the processions of the presiding deities had left - thereby protected the temple for generations to come.13000 Sri Vaishnavas - people of Srirangam - laid down their lives in the fierce battle ensuring that the instution was protected. In the end, "Devadasis", the danseuse of Srirangam, seduced the Army Chief, to save the temple.Almost after six decades, the presiding deity returned to Srirangam and the same Swami Vedanta Desika, who built a brick wall in front of the sanctum sanctorum broke it open. We learn that the deity of Srirangam lived in the hills of Tirumala Tirupati for quite a long period of time.It is not surprising therefore, to note that, the temple and the life of the people even today are intertwined. The Lord is their Ruler and also their Child. It is believed that Sriman Narayana presently lives in Srirangam and not in His abode, Vaikuntham.Significance of the TempleReligious documentation informs that this temple is the only one of its kind for Lord Vishnu that was sung in praise by all the Alwars (Divine saints of Tamil Bhakthi movement), having a total of 247 "pasurams" (hymns) in its name. Acharyas of all schools of thought - Advaita, Vishistadvaita and Dvaita, recognize the immense significance this temple, regardless of their affiliation.The temple amazes us with its astounding architecture and sculptural beauty. The "hall of 1000 pillars" (actually 953) is a fine example of planned theatre-like structure and opposite to it, "Sesha Mandap" with its intricacy in sculpture is a delight. The Rajagopuram (the main gopuram that is one of the tallest religious structures in the world) did not reach its current height of 73 m. until 1987, when the 44th Jeer of Ahobila Mutt initiated the process with the help of philanthropists and others.Sri Ranganatha MahatmyamThere are in total eight Svayam Vyakta Ksetras ("self-manifested shrines"), of Lord Vishnu, according to Sri Vaisnava philosophy namely, Srirangam, Srimushnam, Venkatadri, Saligramam, Naimisaranyam, Totadri, Pushakara and Badrinath. Of these, Srirangam is the first and of foremost importance. The temple is situated in an island - enclosed by Kaveri river and Kollidam river. It is the foremost of Pancharanga Kshetrams.PrasadamOn most days, the devotees are treated to Chakra pongal (A type of sweety made with jaggery, pulses and rice), Puliyodarai and thayir sadam (Rice with yogurt/curd) prasadam (offering).Darshan, Sevas and FestivalsThere are Festivals throughout the year. Vaikunta Ekadesi is the most important festival in Sri Rangam. ThiruKalyana festival during Tamil month of Panguni is celebrated with pomp and glory.Location: Srirangam, Tamil Nadu(Near Trichy) |
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