IslamismThis is a featured page


kabaIslam (Arabic: الإسلام; al-'islām is a monotheistic religion originating with the teachings of Muhammad, a 7th-century religious and political figure. The word Islam means "submission," or the total surrender of one's self to God (Arabic: الله, Allāh). Islam's adherents are known as Muslims, meaning "one who submits (to God)". Estimates of the number of Muslims range between 900 million and 1.3 billion, making Islam the second-largest religion in the world, after Christianity. Islam is the predominant religion throughout the Middle East, as well as in parts of Africa, Central Asia, Southeast Asia, and South Asia. Large communities are also found in China, Western Europe, the Balkan Peninsula, and Russia. Only about 20 percent of Muslims come from Arab countries.Muslims believe that God revealed the Qur'an to Muhammad, God's final prophet, and regard the Qur'an and the Sunnah (the words and deeds of Muhammad) as the fundamental sources of Islam. They do not regard Muhammad as the founder of a new religion, but as the restorer of the original monotheistic faith of Abraham, Moses, Jesus, and other prophets. Five Pillars of Islam, which are five duties that unite Muslims into a community. In addition to the Five Pillars, Islamic law (Sharia) has developed a tradition of rulings that touch on virtually all aspects of life and society. This tradition encompasses everything from practical matters like dietary laws and banking to practices like jihad. Almost all Muslims belong to one of two major denominations, the Sunni and Shi'a. The schism developed in the late 7th century following disagreements over the religious and political leadership of the Muslim community. Roughly 85 percent of Muslims are Sunni and 15 percent are Shi'a.

The word islām is derived from the Arabic verb aslama, which means to accept, surrender, or submit. Thus, Islam means submission to and acceptance of God, and believers must demonstrate this by worshiping him, following his commands, and avoiding polytheism. The word is given a number of meanings in the Qur'an. In some verses (ayat), the quality of Islam as an internal conviction is stressed: "Whomsoever God desires to guide, He expands his breast to Islam." Other verses connect islām and dīn (usually translated as "religion"): "Today, I have perfected your religion (dīn) for you; I have completed My blessing upon you; I have approved Islam for your religion." Still others describe Islam as an action of returning to God — more than just a verbal affirmation of faith.

Beliefs

According to the Qur'an all Muslims should believe in God, his revelations, his angels, his messengers, and in the "Day of Judgment".Also, there are other beliefs that differ between particular sects. The Sunni concept of predestination is called divine decree, while the Shi'a version is called divine justice. Unique to the Shi'a is the doctrine of Imamah, or the political and spiritual leadership of the Imams. Muslims believe that God revealed his final message to humanity through the Islamic prophet Muhammad via the angel Gabriel. For them, Muhammad was God's final prophet and the Qur'an is the revelations he received over more than two decades. In Islam, prophets are men selected by God to be his messengers. Muslims believe that prophets are human and not divine, though some are able to perform miracles to prove their claim. Islamic prophets are considered to be the closest to perfection of all humans, and are uniquely the recipients of divine revelation — either directly from God or through angels.Adam preached the message of Islam — submission to the will of the one God. Islam is described in the Qur'an as "the primordial nature upon which God created mankind", and the Qur'an states that the proper name Muslim was given by Abraham. As a historical phenomenon, Islam originated in Arabia in the early 7th century.Jews and Christians "People of the Book" (ahl al-kitāb), and distinguishes them from polytheists. Muslims believe that parts of the previously revealed scriptures, the Tawrat (Torah) and the InjilGospels), had become distorted—either in interpretation, in text, or both.

God


See also: Islamic concept of God Islam's fundamental theological concept is tawhīd—the belief that there is only one God. The Arabic term for God is Allāh; most scholars believe it was derived from a contraction of the words al- (the) and ʾilāh (deity, masculine form), meaning "the God" (al-ilāh), but others trace its origin to the Aramaic Alāhā. The first of the Five Pillars of Islam, tawhīd is expressed in the shahadah (testification), which declares that there is no god but God, and that Muhammad is God's messenger. In traditional Islamic theology, God is beyond all comprehension; Muslims are not expected to visualize God but to worship and adore him as a protector. Although Muslims believe that Jesus was a prophet, they reject the Christian doctrine of the Trinity, comparing it to polytheism. In Islamic theology, Jesus is just a man and not the son of God;God is described in a chapter (sura) of the Qur'an as "…God, the One and Only; God, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him."

Qur'an

The first sura in a Qur'anic manuscript by Hattat Aziz Efendi
Main article: Qur'an
See also: Origin and development of the Qur'an Muslims consider the Qur'an to be the literal word of God; it is the central religious text of Islam Muslims believe that the verses of the Qur'an were revealed to Muhammad by God through the angel Gabriel on many occasions between the years 610 and his death on July 6, 632. The Qur'an was written down by Muhammad's companions (sahabah) while he was alive, although the prime method of transmission was orally. It was compiled in the time of Abu Bakr, the first caliph, and was standardized in the time of Uthman, the third caliph. From textual evidence, modern Western academics find that the Qur'an of today has not changed significantly over the years. The Qur'an is divided into 114 suras, or chapters, which combined, contain 6,000 ayahs, or poetic verses. The chronologically earlier suras, revealed at Mecca, are primarily concerned with ethical and spiritual topics. The later Medinan suras mostly discuss social and moral issues relevant to the Muslim community. The Qur'an is more concerned with moral guidance than legal instruction, and is considered the "sourcebook of Islamic principles and values". Muslim jurists consult the hadith, or the written record of Muhammad's life, to both supplement the Qur'an and assist with its interpretation. The science of Qur'anic commentary and exegesis is known as tafsir. The word Qur'an means "recitation". When Muslims speak in the abstract about "the Qur'an", they usually mean the scripture as recited in Arabic rather than the printed work or any translation of it. To Muslims, the Qur'an is perfect only as revealed in the original Arabic; translations are necessarily deficient because of language differences, the fallibility of translators, and the impossibility of preserving the original's inspired style. Translations are therefore regarded only as commentaries on the Qur'an, or "interpretations of its meaning", not as the Qur'an itself.

Angels

Main article: Angels in Islam
Belief in angels is crucial to the faith of Islam. The Arabic word for Angels (malak) means "messenger", like its counterparts in Hebrew (malʾak) and Greek (angelos). According to the Qur'an, angels do not possess free will, and worship God in perfect obedience.Angels' duties include communicating revelations from God, glorifying God, recording every person's actions, and taking a person's soul at the time of death. They are also thought to intercede on man's behalf. The Qur'an describes angels as "messengers with wings—two, or three, or four (pairs): He [God] adds to Creation as He pleases…"

Muhammad

Main article: Muhammad
Muhammad (c. 570 – July 6, 632) was an Arab religious, political, and military leader who founded the religion of Islam as a historical phenomenon. Muslims view him not as the creator of a new religion, but as the restorer of the original, uncorrupted monotheistic faith of Adam, Abraham and others. In Muslim tradition, Muhammad is viewed as the last and the greatest in a series of prophets—as the man closest to perfection, the possessor of all virtues. For the last 23 years of his life, beginning at age 40, Muhammad reported receiving revelations from God. The content of these revelations, known as the Qur'an, was memorized and recorded by his companions.
The Masjid al-Nabawi ("Mosque of the Prophet") in Medina is the site of Muhammad's tomb.
During this time, Muhammad preached to the people of Mecca, imploring them to abandon polytheism. Although some converted to Islam, Muhammad and his followers were persecuted by the leading Meccan authorities. After 13 years of preaching, Muhammad and the Muslims performed the Hijra ("emigration") to the city of Medina (formerly known as Yathrib) in 622. There, with the Medinan converts (Ansar) and the Meccan migrants (Muhajirun), Muhammad established his political and religious authority. Within years, two battles had been fought against Meccan forces: the Battle of Badr in 624, which was a Muslim victory, and the Battle of Uhud in 625, which ended inconclusively. Conflict with Medinan Jewish clans who opposed the Muslims led to their exile, enslavement or death, and the Jewish enclave of Khaybar was subdued. At the same time, Meccan trade routes were cut off as Muhammad brought surrounding desert tribes under his control. By 629 Muhammad was victorious in the nearly bloodless Conquest of Mecca, and by the time of his death in 632 he ruled over the Arabian peninsula.[32] In Islam, the "normative" example of Muhammad's life is called the Sunnah (literally "trodden path"). This example is preserved in traditions known as hadithash-Shafi'i (d. 820) established the importance of the Sunnah in Islamic law, and Muslims were encouraged to emulate Muhammad's actions in their daily lives. The Sunnah is seen as crucial to guiding interpretation of the Qur'an.

Resurrection and judgment


Belief in the "Day of Resurrection", yawm al-Qiyāmah (also known as yawm ad-dīn, "Day of Judgment" and as-sā`a, "the Last Hour") is also crucial for Muslims. They believe that the time of Qiyāmah is preordained by God but unknown to man. The trials and tribulations preceding and during the Qiyāmah are described in the Qur'an and the hadith, and also in the commentaries of Islamic scholars. The Qur'an emphasizes bodily resurrection, a break from the pre-Islamic Arabian understanding of death. It states that resurrection will be followed by the gathering of mankind, culminating in their judgment by God. The Qur'an lists several sins that can condemn a person to hell, such as disbelief, usury and dishonesty. Muslims view paradise (jannah) as a place of joy and bliss, with Qur'anic references describing its features and the physical pleasures to come. There are also references to a greater joy—acceptance by God (ridwān). Mystical traditions in Islam place these heavenly delights in the context of an ecstatic awareness of God.

Predestination


In accordance with the Islamic belief in predestination, or divine preordainment (al-qadā wa'l-qadar), God has full knowledge and control over all that occurs. This is explained in Qur'anic verses such as "Say: 'Nothing will happen to us except what Allah has decreed for us: He is our protector'…" For Muslims, everything in the world that occurs, good or evil, has been preordained and nothing can happen unless permitted by God. In Islamic theology, divine preordainment does not suggest an absence of God's indignation against evil, because any evils that do occur are thought to result in future benefits men may not be able to see. According to Muslim theologians, although events are pre-ordained, man possesses free will in that he has the faculty to choose between right and wrong, and is thus responsible for his actions. According to Islamic tradition, all that has been decreed by God is written in al-Lawh al-Mahfūz, the "Preserved Tablet". The Shi'a understanding of predestination is called "divine justice" (Adalah). This doctrine, originally developed by the Mu'tazila, stresses the importance of man's responsibility for his own actions. In contrast, the Sunni deemphasize the role of individual free will in the context of God's creation and foreknowledge of all things.

Duties and practice

Rituals of the Hajj (pilgrimage) include walking seven times around the Kaaba in Mecca.
Rituals of the HajjKaaba (pilgrimage) include walking seven times around the in Mecca.
The Five Pillars of Islam(Arabic: اركان الدين) are five practices essential to Sunni Islam. Shi'a Muslims subscribe to eight ritual practices which substantially overlap with the Five Pillars. They are:
  • The shahadah, which is the basic creed or tenet of Islam: "'ašhadu 'al-lā ilāha illā-llāhu wa 'ašhadu 'anna muħammadan rasūlu-llāh", or "I testify that there is none worthy of worship except God and I testify that Muhammad is the Messenger of God." This testament is a foundation for all other beliefs and practices in Islam (although technically the Shi'a do not consider the shahadah to be a separate pillar, just a belief). Muslims must repeat the shahadah in prayer, and non-Muslims wishing to convert to Islam are required to recite the creed.
  • Salah, or ritual prayer, which must be performed five times a day. (However, the Shi'a are permitted to run together the noon with the afternoon prayers, and the evening with the night prayers). Each salah is done facing towards the Kaaba in Mecca. Salah is intended to focus the mind on God, and is seen as a personal communication with him that expresses gratitude and worship. Salah is compulsory but flexibility in the specifics is allowed depending on circumstances. In many Muslim countries, reminders called Adhan (call to prayer) are broadcast publicly from local mosques at the appropriate times. The prayers are recited in the Arabic language, and consist of verses from the Qur'an.
  • Zakat, or alms-giving. This is the practice of giving based on accumulated wealth, and is obligatory for all Muslims who can afford it. A fixed portion is spent to help the poor or needy, and also to assist the spread of Islam. The zakat is considered a religious obligation (as opposed to voluntary charity) that the well-off owe to the needy because their wealth is seen as a "trust from God's bounty". The Qur'an and the hadith also suggest a Muslim give even more as an act of voluntary alms-giving (sadaqah). Many Shi'ites are expected to pay an additional amount in the form of a khums tax, which they consider to be a separate ritual practice
  • Sawm, or fasting during the month of Ramadan. Muslims must not eat or drink (among other things) from dawn to dusk during this month, and must be mindful of other sins. The fast is to encourage a feeling of nearness to God, and during it Muslims should express their gratitude for and dependence on him, atone for their past sins, and think of the needy. Sawm is not obligatory for several groups for whom it would constitute an undue burden. For others, flexibility is allowed depending on circumstances, but missed fasts usually must be made up quickly.
  • The Hajj, which is the pilgrimage during the Islamic month of Dhu al-Hijjah in the city of Mecca. Every able-bodied Muslim who can afford it must make the pilgrimage to Mecca at least once in his or her lifetime. When the pilgrim is about ten kilometers from Mecca, he must dress in Ihram clothing, which consists of two white seamless sheets. Rituals of the Hajj include walking seven times around the Kaaba, touching the Black Stone, running seven times between Mount Safa and Mount Marwah, and symbolically stoning the Devil in Mina. The pilgrim, or the hajji, is honored in his or her community, although Islamic teachers say that the Hajj should be an expression of devotion to God instead of a means to gain social standing.
In addition to the khums tax, Shi'a Muslims consider three additional practices essential to the religion of Islam. The first is jihad, which is also important to the Sunni, but not considered a pillar. The second is Amr-Bil-Ma'rūf, the "Enjoining to Do Good", which calls for every Muslim to live a virtuous life and to encourage others to do the same. The third is Nahi-Anil-Munkar, the "Exhortation to Desist from Evil", which tells Muslims to refrain from vice and from evil actions and to also encourage others to do the same.

Law

Main articles: Sharia and Fiqh
The Sharia (literally: "the path leading to the watering place") is Islamic law formed by traditional Islamic scholarship. In Islam, Sharia is the expression of the divine will, and "constitutes a system of duties that are incumbent upon a Muslim by virtue of his religious belief". Islamic law covers all aspects of life, from matters of state, like governance and foreign relations, to issues of daily living. The Qur'an defines hudud as the punishments for five specific crimes: unlawful intercourse, false accusation of unlawful intercourse, consumption of alcohol, theft, and highway robbery. The Qur'an and Sunnah also contain laws of inheritance, marriage, and restitution for injuries and murder, as well as rules for fasting, charity, and prayer. However, these prescriptions and prohibitions may be broad, so their application in practice varies. Islamic scholars (known as ulema) have elaborated systems of law on the basis of these rules and their interpretations. Fiqh, or "jurisprudence", is defined as the knowledge of the practical rules of the religion. The method Islamic jurists use to derive rulings is known as usul al-fiqhijma), and analogical reasoning (qiyas). For early Islamic jurists, theory was less important than pragmatic application of the law. In the 9th century, the jurist ash-Shafi'i provided a theoretical basis for Islamic law by codifying the principles of jurisprudence (including the four fundamental roots) in his book ar-Risālah. Religion and state Islamic law does not distinguish between "matters of church" and "matters of state"; the ulema function as both jurists and theologians. In practice, Islamic rulers frequently bypassed the Sharia courts with a parallel system of so-called "Grievance courts" over which they had sole control. As the Muslim world came into contact with Western secular ideals, Muslim societies responded in different ways. Turkey has been governed as a secular state ever since the reforms of Mustafa Kemal Atatürk. In contrast, the 1979 Iranian Revolution replaced a mostly secular regime with an Islamic republic led by the Ayatollah Ruholla Khomeini.

Etiquette and diet


Many practices fall in the category of adab, or Islamic etiquette. This includes greeting others with "as-salamu `alaykum" ("peace be unto you"), saying bismillah ("in the name of God") before meals, and using only the right hand for eating and drinking. Islamic hygienic practices mainly fall into the category of personal cleanliness and health, such as the circumcision of male offspring. Islamic burial rituals include saying the Salat al-Janazah ("funeral prayer") over the bathed and enshrouded dead body, and burying it in a grave. Muslims, like Jews, are restricted in their diet, and prohibited foods include pig products, blood, carrion, and alcohol. All meat must come from a herbivorous animal slaughtered in the name of God by a Muslim, Jew, or Christian, with the exception of game that one has hunted or fished for oneself. Food permissible for Muslims is known as halal food.

Jihad


Jihad means "to strive or struggle," and is considered the "sixth pillar of Islam" by a minority of Muslim authorities. Within Islamic jurisprudence, jihad is usually taken to mean military exertion against non-Muslim combatants in the defense or expansion of the Islamic state, the ultimate purpose of which is to establish the universal domination of Islam. Jihad, the only form of warfare permissible in Islamic law, may be declared against non-Muslims who refuse to convert to Islam or submit to Islamic rule. Jihad is perpetual in nature; in theory, there can be no permanent peace with non-Muslim states, only truces which can be repudiated when circumstances become favorable for the resumption of hostilities. It ceases when Jews, Christians, and Zoroastrians submit to the authority of Islam and agree to pay the jizya (a poll tax) and kharaj (a land tax), and when polytheists convert to Islam. Those who do not accept these terms may be enslaved or killed. For most Twelvers Shias, jihad can only be waged in the presence of a divinely appointed leader of the Muslim community, and as such is suspended in their absence. Under most circumstances and for most Muslims, jihad is a collective duty (fard kifaya): its performance by some individuals exempts the others. Only for those vested with authority, especially the sovereign (imam), does jihad become an individual duty. For the rest of the populace, this happens only in the case of a general mobilization. Some Muslim authorities, especially among the Shi'a and Sufis, distinguish between the "greater jihad", which pertains to spiritual self-perfection, and the "lesser jihad", defined as warfare. In modern usage, jihad also refers to one's striving to attain religious and moral perfection.

History


Islam's historical development resulted in major political, economic, and military effects inside and outside the Islamic world. Within a century of Muhammad's first recitations of the Holy Qur'an, an Islamic empire stretched from the Atlantic Ocean in the west to Central Asia in the east. This new polity soon broke into civil war, and successor states fought each other and outside forces. However, Islam continued to spread into regions like Africa, the Indian subcontinent, and Southeast Asia. The Islamic civilization was one of the most advanced in the world during the Middle Ages, but was surpassed by Europe with the economic and military growth of the West. During the 18th and 19th centuries, Islamic dynasties such as the OttomansMughals fell under the sway of European imperial powers. In the 20th century new religious and political movements and newfound wealth in the Islamic world led to both rebirth and conflict.

Rise of empire (632–750)

Further information: Succession to Muhammad,Muslim conquests,andArab Empire Muhammad began preaching Islam at Mecca before migrating to Medina, from where he united the tribes of Arabia into a singular Arab Muslim religious polity under his rule. With Muhammad's death in 632, disagreement broke out over who would succeed him as leader of the Muslim community. Umar ibn al-Khattab, a prominent companion of Muhammad, nominated Abu Bakr, who was Muhammad's intimate friend and collaborator. Others added their support and Abu Bakr was made the first caliph. This choice was disputed by some of Muhammad's companions, who held that Ali ibn Abi Talib, his cousin and son-in-law, had been designated his successor. Abu Bakr's immediate task was to avenge a recent defeat by Byzantine (or Eastern Roman Empire) forces, although he first had to put down a rebellion by Arab tribes in an episode known as the Ridda wars, or "Wars of Apostasy".
The territory of the Caliphate in the year 750
The territory of the Caliphate in the year 750
His death in 634 resulted in the succession of Umar as the caliph, followed by Uthman ibn al-Affan and Ali ibn Abi Talib. These four are known as al-khulafā' ar-rāshidūn ("Rightly Guided Caliphs"). Under them, the territory under Muslim rule expanded deeply into Persian Empire and Byzantine territories. When Umar was assassinated in 644, the election of Uthman as successor was met with increasing opposition. In 656, Uthman was also killed, and Ali assumed the position of caliph. After fighting off opposition in the first civil war (the "First Fitna"), Ali was assassinated by Kharijites in 661. Following this, Mu'awiyah, who was governor of the Levant, seized power and began the Umayyad dynasty. These disputes over religious and political leadership would give rise to schism in the Muslim community. The majority accepted the legitimacy of the three rulers prior to Ali, and became known as Sunnis. A minority disagreed, and believed that Ali was the only rightful successor; they became known as the Shi'a. After Mu'awiyah's death in 680, conflict over succession broke out again in a civil war known as the "Second Fitna". Afterward, the Umayyad dynasty prevailed for seventy years, and was able to conquer the Maghrib as well as Spain and the Narbonnese Gaul. While the Muslim-Arab elite engaged in conquest and empire some of the devout Muslims questioned the value of the enjoyment of the worldly life, emphasized poverty, humility and an avoidance of sins based on a lifestyle of renunciation of bodily desires. Devout Muslim ascetic exemplars such as Hasan al-Basri would inspire a movement that would evolve into Sufism. For the Umayyad aristocracy, Islam was viewed as a religion for Arabs only; the economy of the Umayyad empire was based on the assumption that a majority of non-Muslims (dhimmis) would pay taxes to the minority of Muslim Arabs. A non-Arab who wanted to convert to Islam was supposed to first become a client of an Arab tribe. Even after conversion, these new Muslims (mawali) did not achieve social and economic equality with the Arabs. A revolutionary named Abu Muslimmawali, poor Arabs, and some Shi'a against the Umayyads, overthrowing them and inaugurating the Abbasid dynasty in 750. Under the Abbasids, Islamic civilization flourished in the "Islamic Golden Age", with its capital at the cosmopolitan city of Baghdad.

Golden Age (750–1258)


Artistic depiction of the Battle of Hattin in 1187, where Jerusalem was recaptured by Saladin's Ayyubid forces
Artistic depiction of the Battle of Hattin in 1187, where Jerusalem was recaptured by Saladin's Ayyubid forces
By the late 9th century, the Abbasid caliphate began to fracture as various regions gained increasing levels of autonomy. Across North Africa, Persia, and Central Asia provinces broke away, and the Shia Fatimids contested even the religous authority of the caliphate. By 1055 the Seljuq Turks had eliminated the Abbasids as a military power. Nevertheless, they continued to respect the caliph's religious position, and from then on he then became a ruler in name only. During this time expansion continued, by both military warfare and by peaceful proselytism, as the monolithic Arab empire gave way to a more homogenized Muslim world. The first stage in the conquest of India began around the year 1000, at the same time that both Islam and Muslim trade networks were extending into sub-Saharan West Africa, Inner Asia, Volga Bulgaria and the Malay archipelago. The Golden Age saw new legal, philosophical, and religious developments. The major hadith collections were compiled and the four modern Sunni Madh'habsal-Shafi'i; he codified a method to establish the reliability of hadith, a topic which had been a locus of dispute among Islamic scholars. Philosophers Ibn Sina (Avicenna) and Al-Farabi sought to incorporate Greek principles into Islamic theology, while others like the 11th century theologian Abu Hamid al-Ghazzali argued against them and ultimately prevailed. Finally, Sufism and Shi'ism both underwent major changes in the 9th century. Sufism became a full-fledged movement that had moved towards mysticism and away from its ascetic roots, while Shi'ism split due to disagreements over the succession of Imams. were established even in the face of antagonistic regimes. Islamic law was advanced greatly by the efforts of the early 9th century jurist Starting in the 9th century, Muslim conquests in Christian Europe began to be reversed. The Reconquista was launched against Muslim principalities in Spain, and Muslim Italian possessions were lost to the Normans. At the behest of the Pope, the Crusades were launched in response to Muslim gains in the Mediterranean and in support of the Byzantine empire against the Seljuk Turks. Successful at first, the Crusaders' advance was halted by the Muslim general Saladin, who regained Jerusalem at the Battle of Hattin in 1187. The Mongol Empire put an end to the Abbasid dynasty at the Battle of Baghdad in 1258, which saw the Muslims overrun by the superior Mongol army. Meanwhile in Egypt, the slave-soldier Mamluks took control in an uprising in 1250.

Ottomans and Mughals (1258–1918)

The Seljuk Turks fell apart rapidly in the second half of the 13th century. In the 13th and 14th centuries the Ottoman empire (named after Osman I) was established with a string of conquests that included the Balkans, parts of Greece, and western Anatolia. In 1453 under Mehmed II the Ottomans laid siege to Constantinople, the capital of Byzantium. The Byzantine fortress succumbed shortly afterward, having been battered by the Ottoman's superior cannon. Beginning in the 13th century, Sufism underwent a transformation, largely as a result of the efforts of al-Ghazzali to legitimize and reorganize the movement. He developed the model of the Sufi order—a community of spiritual teachers and students. Also of importance to Sufism was the creation of the Masnavi, a collection of mystical poetry by the 13th century Persian poet Rumi. The Masnavi had a profound influence on the development of Sufi religious thought; to many Sufis it is second in importance only to the Qur'an. Although Islam continued to expand in east of the Europe, in Spain a series of confrontations with the Christian kingdoms ended in the fall of Granada in 1492. In the early 16th century, the Shi'ite Safavid dynasty assumed control in Persia and established Shi'a Islam as an official religion in Persia, and despite periodic setbacks, the Safavids remained powerful for two centuries. Meanwhile, Mamluk Egypt fell to the Ottomans in 1517, who then launched a European campaign which reached as far as the gates of Vienna in 1529.[74] During the early 16th century the Muslim Mughal empire was formed in the Indian subcontinent, but by the mid-18th century the British empire had ended the Mughal dynasty. The Mughals were noted for their achievements in art and architecture, exemplified by the Taj Mahal, which Shah Jahan built as a memorial to his wife. During 18th century the Wahhabi movement took hold in Saudi Arabia. Founded by the preacher Ibn Abd al-Wahhab, Wahhabism is a fundamentalist ideology that condemns practices like Sufism and the veneration of saints as un-Islamic. By the 17th and 18th centuries, the Ottoman empire had begun to feel threatened by European economic and military advantages despite attempts at modernization. In the 19th century, the rise of nationalism resulted in Greece declaring and winning independence in 1829, and several Balkan states followed suit after the Ottomans suffered defeat in the Russo-Turkish War of 1877–1878. The end of the Ottoman empire would not come until after World War I's end in 1918, however.

Modern times (1918–present)

After World War I losses, the remnants of the empire were parceled out as European protectorates or spheres of influence. Since then most Muslim societies have become independent nations, and new issues such as oil wealth and relations with the state of Israel have assumed prominence.[79] The 20th century saw the creation of many new Islamic "revivalist" movements. Groups such as the Muslim Brotherhood in Egypt and Jamaat-e-Islami in Pakistan advocate a totalistic and theocratic alternative to secular political ideologies. Sometimes called Islamist, they see Western cultural values as a threat, and promote Islam as a comprehensive solution to every public and private question of importance. In contrast, liberal Islam is a movement that attempts to reconcile religious tradition with modern norms of secular governance and human rights. Its supporters say that there are multiple ways to read Islam's sacred texts, and stress the need to leave room for "independent thought on religious matters".

Community

The Masjid al-Haram in Mecca as it exists today
The Masjid al-Haram in Mecca as it exists today
Main article: Muslim world

Demographics

See also: Islam by countryand Demographics of Islam Commonly cited estimates of the Muslim population in 2007, range from 900million to 1.3billion. Approximately 85% are Sunni and 15% are Shi'a, with a small minority belonging to other sects. Some 30-40 countries are Muslim-majority, and Arabs account for around 20% of all Muslims worldwide. South Asia and Southeast Asia contain the most populous Muslim countries, with Indonesia, Pakistan, Bangladesh, and India having more than 100million adherents each. According to U.S. government figures, in 2006 there were 20million Muslims in China. In the Middle East, the non-Arab countries of Turkey and Iran are the largest Muslim-majority countries, while in Africa, Egypt and Nigeria lead the pack.Christianity in many European countries, such as France. Islam is the second largest religion

Mosques

Main article: Mosque
Eid prayers on the holiday of Eid al-Fitr at the Badshahi Mosque, Pakistan. The days of Eid are important occasions on the Islamic calendar.
Eid prayers on the holiday of Eid al-Fitr at the Badshahi Mosque, Pakistan. The days of Eid are important occasions on the Islamic calendar.
A mosque is a place of worship for Muslims, who often refer to it by its Arabic name, masjid. The word mosque in English refers to all types of buildings dedicated to Islamic worship, although there is a distinction in Arabic between the smaller, privately owned mosque and the larger, "collective" mosque (masjid jāmi`). Although the primary purpose of the mosque is to serve as a place of prayer, it is also important to the Muslim community as a place to meet and study. Modern mosques have evolved greatly from the early designs of the 7th century, and contain a variety of architectural elements such as minarets.

Family life

See also: Women and Islam The basic unit of Islamic society is the family. Islam prescribes mutual respect and responsibility among family members, along with legal rights and obligations. The father is seen as financially responsible for the family, and is obliged to cater for their well-being. The division of inheritance is specified in the Qur'an, which states that most of it is to pass to the immediate family, while a portion is set aside for the payment of debts and the making of bequests. Marriage in Islam is a civil contractdowry (mahr) to the bride, as stipulated in the contract. A man may marry up to four wives if he believes he can treat them equally, while a woman may marry one man only. The process of divorce in Islam is known as talaq, which is more easily initiated by the husband than by the wife. Scholars disagree whether Islamic holy texts justify traditional Islamic practices such as veiling and seclusion (purdah). Starting in the 20th century, Muslim social reformers argued against these restrictions and other practices such as polygamy, with varying success. At the same time, many Muslim women have attempted to reconcile tradition with modernity by combining an active life with outward modesty. Islamist groups and regimes mostly seek to continue traditional law as applied to women.[86]

Calendar

Main article: Islamic calendar
The formal beginning of the Muslim era was chosen to be the Hijra in 622CE, which was an important turning point in Muhammad's fortunes. The assignment of this year as the year 1 AH (Anno Hegirae) in the Islamic calendar was reportedly made by Caliph Umar. It is a lunar calendar, with nineteen ordinary years of 354 days and eleven leap years of 355 days in a thirty-year cycle. Islamic dates cannot be converted to CE/AD dates simply by adding 622 years: allowance must also be made for the fact that each Hijri century corresponds to only 97 years in the Christian calendar. The year 1428AH coincides almost completely with 2007CE. Islamic holy days fall on fixed dates of the lunar calendar, which means that they occur in different seasons in different years in the Gregorian calendar. The most important Islamic festivals are Eid al-Fitr (Arabic: عيد الفطر) on the 1st of Shawwal, marking the end of the fasting month Ramadan, and Eid al-Adha (Arabic: عيد الأضحى) on the 10th of Dhu al-Hijjah, coinciding with the pilgrimage to Mecca.


Sarnath
Sarnath
Latest page update: made by Sarnath , Feb 3 2008, 3:14 AM EST (about this update About This Update Sarnath new story by sarnath - Sarnath

127 words added
350 words deleted
8 images added
18 images deleted

view changes

- complete history)
More Info: links to this page
Started By Thread Subject Replies Last Post
Aryavratt Islam is a fake religion started by a paedohile sex maniac 2 Jul 7 2009, 2:46 AM EDT by charu_01
Thread started: Jul 6 2009, 6:06 AM EDT  Watch
islam is a terrorist cult whose's founder was a rapist and a paedophile. His victims are huge in number, his first vitcim was Ayesha who he raped at the age of 9, the saga continued with hafsa bin marwan, etc. Muhammad was a rapist and a paedophile, and all Muslims should leave this cult of death.
0  out of 1 found this valuable. Do you?    
Keyword tags: None (edit keyword tags)
Show Last Reply
charu_01 Islam 2 Jul 6 2009, 6:08 AM EDT by Aryavratt
Thread started: Jan 6 2009, 7:35 AM EST  Watch
The religion preaches love and harmony
1  out of 1 found this valuable. Do you?    
Keyword tags: Islam (edit keyword tags)
Show Last Reply
Anonymous islam 2 Jan 7 2009, 5:55 AM EST by sara_narasimhan
 
Thread started: Jan 6 2009, 4:51 AM EST  Watch
assalamu alaikum
3  out of 4 found this valuable. Do you?    
Keyword tags: 123 islam (edit keyword tags)
Show Last Reply

Anonymous  (Get credit for your thread)


Showing 3 of 3 threads for this page

Related Content

  (what's this?Related ContentThanks to keyword tags, links to related pages and threads are added to the bottom of your pages. Up to 15 links are shown, determined by matching tags and by how recently the content was updated; keeping the most current at the top. Share your feedback on Wetpaint Central.)