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Dhvaidham
dvaidham Madhvachariar
Sri Madhvachariar Sri.Udipi Krishnar.
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(Whom) it is possible to know well only from good scriptures, (who is) comprehensively beyond all that is destructible and indestructible; (that) Nârâyana I worship always, who is flawless and of the nature of an uncountable number of good
qualities.
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Over view of dvaita(dhvaidham)
Dvaita, also known as (dhvaidham) Bheda-vâda, Tattva-vâda, and Bimba-pratibimba-vâda, is the doctrine propounded by Ananda Tîrtha (1238-1317) that asserts that the difference between the individual soul or jîva, and the Creator, or Îshvara, is eternal and real. Actually, this is just one of the five differences that are so stated -- all five differences that constitute the universe are eternal. The five are given by:
jiiveshvara bhidA chaiva jaDeshvara bhidA tathA |
jiiva-bhedo mithashchaiva jaDa-jiiva-bhidA tathA |
mithashcha jaDa-bhedo.ayam prapaJNcho bheda-pa.nchakaH ||
-- paramashruti
"The difference between the jîva (soul) and Îshvara (Creator), and the difference between jaDa (insentient) and Îshvara; and the difference between various jîvas, and the difference between jaDa and jîva; and the difference between various jaDas, these five differences make up the universe." From the Paramopanishad a.k.a. Parama-shruti, as quoted by Ananda Tîrtha in his 'VishNu-tattva-vinirNaya' This is the reason why some refer to the doctrine of Tattvavâda (the preferred name) as 'Dvaita'. However, 'Dvaita' is thought to be inadequately representative of the true grain of Tattvavâda. The doctrine of Tattvavâda is considered to be eternal (in a flow-like sense, just as Creation is eternal); in historical times, it was revived by Ananda Tîrtha, who is also known as Madhvâchârya. Because of this, followers of Tattvavâda are called Mâdhvas, meaning followers of Madhva.
Sri Madhvachariar Sri.Udipi Krishnar.
-----------------------------------------------------------------------------------------
(Whom) it is possible to know well only from good scriptures, (who is) comprehensively beyond all that is destructible and indestructible; (that) Nârâyana I worship always, who is flawless and of the nature of an uncountable number of goodqualities.
--------------------------------------------------------------------------------------------
Over view of dvaita(dhvaidham)
Dvaita, also known as (dhvaidham) Bheda-vâda, Tattva-vâda, and Bimba-pratibimba-vâda, is the doctrine propounded by Ananda Tîrtha (1238-1317) that asserts that the difference between the individual soul or jîva, and the Creator, or Îshvara, is eternal and real. Actually, this is just one of the five differences that are so stated -- all five differences that constitute the universe are eternal. The five are given by:
jiiveshvara bhidA chaiva jaDeshvara bhidA tathA |jiiva-bhedo mithashchaiva jaDa-jiiva-bhidA tathA |
mithashcha jaDa-bhedo.ayam prapaJNcho bheda-pa.nchakaH ||
-- paramashruti
"The difference between the jîva (soul) and Îshvara (Creator), and the difference between jaDa (insentient) and Îshvara; and the difference between various jîvas, and the difference between jaDa and jîva; and the difference between various jaDas, these five differences make up the universe." From the Paramopanishad a.k.a. Parama-shruti, as quoted by Ananda Tîrtha in his 'VishNu-tattva-vinirNaya' This is the reason why some refer to the doctrine of Tattvavâda (the preferred name) as 'Dvaita'. However, 'Dvaita' is thought to be inadequately representative of the true grain of Tattvavâda. The doctrine of Tattvavâda is considered to be eternal (in a flow-like sense, just as Creation is eternal); in historical times, it was revived by Ananda Tîrtha, who is also known as Madhvâchârya. Because of this, followers of Tattvavâda are called Mâdhvas, meaning followers of Madhva.
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